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15 Therefore to think on wisdom is perfect wit, and he that waketh (or watcheth) for it, shall soon be secure.

16 For why it goeth about, and seeketh men worthy to (or of) it; and in their ways [or and in his ways] it shall show itself gladly to them, and in all purveyance it shall meet them.

17 For why the beginning of wisdom is the veriest (or the truest) covetousness of learning. Therefore the busyness of learning is love; [The beginning forsooth of it most very coveting of discipline. Then care of discipline is loving;]

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